1. Taklifi refers to the injunctions and commandments, which are known as the five categories of commandments and injunctions;
1. Wajib (obligatory)
2. Haram (unlawful)
3. Mustahab (desirable)
4. Makruh (undesirable)
5. Mubah (permissible)
Wujub (obligation) is also divided into:
1. Wujub al-'ayni (the obligation of a particular individuals)
2. Wujub al-kifa'i (the obligation applicable to many individuals indefinitely)
3. Wujub al-ta'yini (specified duty and obligation)
4. Wujub al-takhyiri (obligation with alternatives and options)
5. 5.Wujub al-Muwaqqat (temporary obligation)
6. Wujub al-Mutlaq (unconditional obligation)
7. Wujub al-Munajjaz (an obligation already due)
8. Wujub al-Mu'allaq (Stipulated duty)
9. Wujub al-Muqayyad (conditional duty)
10. Wujub al-Ta'abbudi (the obligation that must be fulfilled with the intention to obey for the sake of God).
11. Wujub al-Tawassuli (the obligation that does not require such intentions)
12. Wujub al-Nafsi, ( obligatory by itself)
13. Wujub al-Ghayri, (obligatory because of an other obligation)
Hurmat (unlawfulness) is also divided into:
1. Hurrmat al-Dhati ( (unlawful without any thing else) and
2. Hurmat al-'aradi (unlawfulness accidentally).
Istihbab (desirability) is also divided into:
1. Mukammil lil-Wajib (complementary to that which is obligatory),
2. Mustahab al-Dhati (desirable in itself)
3. Mustahab al-Ghayri (desirable for other than itself)
4. Mustahab as a secondary consideration
5. Some scholars of the law have divided the Taklifi injunctions also into:
6. Fard, (Enjoined)
7. Wajib, (Obligatory)
8. Haram, (Unlawful)
9. Sunnat Mu'akkad, (Emphasized desirability)
10. Sunnat al-Ghayri (Desirable due to some thing else)
11. Mu'akkad, (Emphasized)
12. Kirahat al-Tahrim, (detestibility of unlawful nature)
13. Kirahat al-Tanzihi, and 'ibahah (Purifying and permissibility)
2. Wad'i (injunctions). These kinds of injunctions are divided into:
(a) Maj'ulah, the sanctioned or contracted matters like those relating to ownership and matrimony.
(b) Muntaza'ah, the abstracted matters
(c) (Sababiyyat) those that become a reason
(d) (Shartiyyat), those that become a condition
(e) ('illiyyat) those that become a cause
(f) (Ma'ni'iyyat) those that become an obstacle and injunctions related to
1. Sihhah (validity) and
2. Fasad (invalidity) 15.'
· Waqi'i , the actual ones and
· Zahiri, the apparent injunctions. These are also called as
· Awwaliyyah) primary and
· Thanawiyyah) secondary rules 16.
1. Shar'i rules are those derived from the religious texts, such as the holy Qur'an and the Sunnah of the holy Prophet.
2. Fiqhi rules are those reached upon by means of reasoning on the basis of the recognized practical principles. The shar'i rule is a law sanctioned by God, whereas a Fiqhi rule is something not expressly set forth by the Lawgiver. They are established to deal with a certain practical issue for which the texts of Shari'ah has not expressed any thing 17.